1 Peter 3:16

Authorized King James Version

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Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Original Language Analysis

συνείδησιν conscience G4893
συνείδησιν conscience
Strong's: G4893
Word #: 1 of 19
co-perception, i.e., moral consciousness
ἔχοντες Having G2192
ἔχοντες Having
Strong's: G2192
Word #: 2 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀγαθὴν a good G18
ἀγαθὴν a good
Strong's: G18
Word #: 3 of 19
"good" (in any sense, often as noun)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 4 of 19
in order that (denoting the purpose or the result)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 19
"in," at, (up-)on, by, etc
G3739
Strong's: G3739
Word #: 6 of 19
the relatively (sometimes demonstrative) pronoun, who, which, what, that
καταλαλῶσιν they speak evil G2635
καταλαλῶσιν they speak evil
Strong's: G2635
Word #: 7 of 19
to be a traducer, i.e., to slander
ὑμῶν of you G5216
ὑμῶν of you
Strong's: G5216
Word #: 8 of 19
of (from or concerning) you
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 9 of 19
which how, i.e., in that manner (very variously used, as follows)
κακοποιων, of evildoers G2555
κακοποιων, of evildoers
Strong's: G2555
Word #: 10 of 19
a bad-doer; (specially), a criminal
καταισχυνθῶσιν they may be ashamed G2617
καταισχυνθῶσιν they may be ashamed
Strong's: G2617
Word #: 11 of 19
to shame down, i.e., disgrace or (by implication) put to the blush
οἱ G3588
οἱ
Strong's: G3588
Word #: 12 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπηρεάζοντες that falsely accuse G1908
ἐπηρεάζοντες that falsely accuse
Strong's: G1908
Word #: 13 of 19
to insult, slander
ὑμῶν of you G5216
ὑμῶν of you
Strong's: G5216
Word #: 14 of 19
of (from or concerning) you
τὴν G3588
τὴν
Strong's: G3588
Word #: 15 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγαθὴν a good G18
ἀγαθὴν a good
Strong's: G18
Word #: 16 of 19
"good" (in any sense, often as noun)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 17 of 19
"in," at, (up-)on, by, etc
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 18 of 19
anointed, i.e., the messiah, an epithet of jesus
ἀναστροφήν conversation G391
ἀναστροφήν conversation
Strong's: G391
Word #: 19 of 19
behavior

Analysis & Commentary

Peter commands respectful apologetics. "Having a good conscience" (syneidēsin echontes agathēn)—maintain clear conscience before God through righteous living. The purpose: "that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ" (hina en hō katalalousia hymōn hōs kakopoiōn kataischynthōsin hoi epēreazontes hymōn tēn agathēn en Christō anastrophēn). Accusers will be ashamed when godly conduct disproves slander. Good conscience provides confidence; godly lifestyle silences critics more effectively than arguments alone. Conduct and character validate verbal defense.

Historical Context

Early Christians faced accusations of cannibalism (misunderstood communion), atheism (rejecting Roman gods), immorality, disloyalty. Peter's strategy: live so virtuously that accusations appear obviously false. Good conscience before God enables bold witness. Early apologists (Justin Martyr, Tertullian) combined reasoned arguments with moral conduct to defend Christianity. Their personal integrity and church's charity impressed observers and won converts. Modern application: Christian witness requires both verbal proclamation and moral credibility.

Questions for Reflection

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